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Tue, 18 Jun 2013

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Editorial Note: This cover story was published on June 2010 in the print edition of the Darjeeling Times magazine, a month after the assassination of Mr. Madan Tamang. It has been two years since that day and the Madan Tamang assassination case is still under investigation by the CBI. On the 2nd death anniversary of Late. Madan Tamang, we are sharing the cover story from two years back, what is sad is the fact that the urgency shown by our fellow Darjeelingeys in demanding justice back then, has ebbed out, and we the people of Darjeeling are back to being our old uninvolved, uncaring self.

“He represented the best in all of us… he represented what a Gorkhali should be… he represented the fierceness… the dedication… the fearlessness… the selflessness…  the determination… and loyalty to the cause for which the Gorkhalis are renowned.”

Pratap Khati.


This past month has been a month of considerable challenge and introspection for the Gorkhalis world over. The assassination of Madan Tamang has not only stunned Gorkhalis in India and the Indian media, but it has also generated considerable interest in the media world over. The very foundation of democracy in Darjeeling hills was rocked to the core, and the outpouring of public sentiment against the assassination of Madan Tamang was not only unexpected but also unprecedented in the history of the area.

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The notion of India and its diverse nature seems to be coming under strain.

GORKHA JANMUKTI MORCHA supporters block the road in Darjeeling town during a bandh in January 2011 demanding a separate Gorkhaland state.

WE fear what we do not understand, and, as Graham Greene said, hate is an automatic response to fear. Over the years we have been degenerating into a people who may, only in a very superficial and mechanical manner, be called more educated but are really more petty and bigoted. Our minds are more closed. We think in terms of our immediate neighbourhood and are losing interest in a larger awareness and comprehension.

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Is there a case regarding Gorkhas seeking linguist minorities’ status?

The framers of the constitution of India decided on linguist states and not geographical states, yet linguist minorities in India are not given the same status and rights as religious minorities, which are vote banks. On the other hand there is reservation on caste based criteria which adds a whole new dimension to the social fabric of society. Currently English has emerged as the language of power and economics, while Hindi has become a popular language with nearly 51% of the population of the country studying the same as first, or second, language. All this has been at the cost of a large number of other languages. Around 20 years ago there were more than 148 languages yet today 94 main stream languages are left. Each time a language dies, so does it art, literature, culture, dance, drama, poetry, dress sense and clothes, cooking, in short its way of life. There is a growing need to learn English which provides jobs and is the language of power, left out are the regional languages.  There are essentially adequate provisions in the constitution of India to provide protection to linguist minorities, yet the social milieu demands more emphasis on economic language and the other languages are dying out. There is thus a need to preserve various languages; on the other hand there is the urgency to economically progress, which all sections of society demand as their right.

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TIME TO CLEAR THE CLUTTER
Fifth Column -Sumanta Sen

It is becoming a bit tiresome, this Darjeeling business. The Gorkha Janmukti Morcha leaders blow hot in the hills, come down to Calcutta, have a meeting with the chief minister, cool down and then, after a lapse of time, are in a threatening mood, once again.

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Janphel Yeshi runs as he is engulfed in flames after he set himself on fire during a protest in New Delhi. — AFP photoMarch 13, 2012
Lobsang Kalsang was only 18 years old when she set herself in flames last year. Another monk named Phuntsog, 19 years old, followed the same course. The trend of self immolation was later adopted by Kalsang Wangchuk (17 years), Khayin (18 years), Choephel (19 years), Norbu Damdul (19 years) and many others who wanted the world to recognize the motive behind their death. This year alone, more than a dozen cases of self immolation have signaled a radical humanitarian crisis in Tibet. The wave of unprecedented death amongst the Tibetan youths has sent a spine chilling message across the globe.

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